How to Unite Human Society:

 How to Unite Human Society:


"Not everyone follows the same religion, nor is religion a common factor in human society. Rather, the opposite is the case, and very often it divides human society. The Arabic word for religion is majhab whereas dharma in the etymological sense means “characteristic” or “property”. In fact, if dharma is understood in the true sense of the term, it is one and indivisible for the entire human race. Dharma is a psycho-spiritual faculty. It gradually brings out the latent divine qualities of the human heart, and helps human beings attain oneness with the Supreme Entity. It has nothing to do with material objects. On the other hand, religion is a psycho-sentimental factor. It is a collection of physical and ritualistic observances. There may be many religions, but dharma is one.


Religions always prescribe various ritualistic observances like lighting lamps in a particular way, holding candles in a specified manner, sitting one way or standing another way, counting beads a certain number of times, etc. Only approved people are supposed to worship particular deities, fixed sacerdotal fees are to be charged, prescribed animals are to be sacrificed to the deities, alters are to be built in a particular way, and so on. While following such rituals, the mind is engrossed in religious rites and material objects, so how can it move in an ideational flow to a devotional goal? Those who follow a particular religion are supposed to kneel down and stand up a specific number of times, so naturally they are always counting their movements, consequently their minds cannot be withdrawn from physical movements and external activities.


There are some people who vehemently believe that only temples are holy places, and that mosques, churches and synagogues are not. The followers of other religions look upon themselves as the chosen disciples of God, and regard others as heathens or infidels. But how can the bricks, stones, mortar, etc. be holy or unholy? They are only material objects. Most of the masons and carpenters who were employed to build temples belonged to other religions, yet once a temple was constructed, it was declared holy, regardless of who built it. Is this not ludicrous?


Religions are based on external ritualistic observances, so they are preoccupied with physical objects. In the course of time, these physical objects become the objects of ideation. Take the example of cows. Cows are considered sacred by Hindus because they provide milk. Now, if cows are considered sacred for this reason, then what about buffaloes which provide more milk? They should be considered more sacred than cows. The followers of religious dogma do not like to discuss such issues. As a result of ideating on religion, the human mind becomes inert. No amount of discussion or intellectual persuasion can shake that psychic inertia. From childhood, human beings are taught irrational ideas, so when they grow up it is extremely difficult to remove preconceived notions. For example, students conversant with science know that a solar or lunar eclipse is caused by scientific factors and has nothing to do with the mythological demons Ráhu and Ketu. But even then, due to their inherent reactive momenta, they go to the Ganges and take a holy bath. Is this not due to ingrained religious beliefs?


When people's ideas are so fixed that they will not entertain any discussion or argument it is called “fanaticism”. It is said that religion is a question of faith, not logic. In India, there are many religious fanatics. Due to religious fanaticism and bigotry, there have been innumerable violent clashes in the past. How repugnant that thousands of people were killed on the pretext of a single strand of hair! These fanatics never bothered to listen to the beliefs of others, and moreover, for them it is a sin to listen to others. In one sense they are worse than animals, because animals do not harbour any communal feeling. Physical sentiments are predominant in such religious expressions. People should keep aloof from the bondages of religion. Behind all religious dogma, physical considerations are dominant. One community considers it a sin to eat beef but not goats or deer. The custom of wearing a vermilion mark on the head and forehead by Indian women is an expression of religious sentiment. The women of other countries do not follow this practice. It does not matter at all if Indian women stop using vermilion. All religions exploit people by appealing to religious sentiments.


There are many people who worship particular scriptures. These scriptures were most likely composed, printed and bound by the followers of other religions. As soon as a book of scripture has been published, Hindus regard it as the goddess Saraswati. There are many people who spend money extravagantly to build idols, then after a day or two, a long procession and a lot of fanfare, the idol is immersed in a river. If a member of another religion accidentally damages any part of the idol, an undesirable incident of unprecedented magnitude may occur.


Fanaticism occurs when physical considerations outweigh rationality. Religious fanaticism occurs when fanaticism centres on a particular religion. A powerful intellectual appeal rather than the application of force is required to bring religious fanatics onto the right path, because force will only create a reaction which will intensify religious fanaticism.


Certain practices were not originally religious rituals, but traditions or customs. Long ago the Jews started practising circumcision. When Moses converted some of his contemporaries to Judaism, and later when Mohammed converted some local people to Islam, neither prophet dared to instruct their new followers to discard the old customs they followed, consequently the old customs continued after their conversion. In ancient times, the Austrics used to worship the sun god because they believed that if it was propitiated it would send abundant rays and produce rich harvests; In Austric society, women have a very important role, consequently the role of the priests is not so important. The Austrics believed that the sun was a female god and that the moon was a male god, so they addressed the sun as mother. They introduced Chat Puja, the worship of the sun goddess. In olden times, people used to worship the sun goddess only once a year, but in Magadh it is worshipped twice, during the two major harvests. The tradition of Chat Puja became so strong among the inhabitants of Magadh that despite the enormous influence of the Aryans, Buddhists and Muslims, the custom of Chat Puja continued unchanged. Even today, the Muslims in some areas of Magadh worship the sun goddess. In some places they perform the worship themselves, and in other places they get it done with the Hindus. Similarly, in Bengal the Muslims worship the deities Satya Narayana and Olabibi. These are expressions of traditional beliefs which have been passed down from one generation to another.


The only way to combat religious fanaticism is to strengthen the logical wave. Through the study of science, we know that an eclipse is a physical phenomenon. The deities Ráhu and Ketu have nothing to do with it. Although this sort of superstitious belief is no doubt diminishing, there are some people who still worship mythological deities because they believe that the deities can be propitiated to release the sun and the moon from an eclipse. The reason is that the fear psychosis in human beings is stronger than logic. When human rationality is strengthened, irrational ideas will vanish from society.


Many people today advocate the formation of theocratic states (dharmarasta). But when they use the term theocratic states, they mean religious states, not states which uphold the cause of righteousness. We should strive to establish states which uphold righteousness (dharma), and for this the physical sentiments that are the basis of religion should be ignored. People must remain aloof from dogmatic religious ideas. Some people perform religious observances which relate to the moon – after sighting the moon, they start their religious penance. But what will happen to those who will live on the moon itself. Rational thinking will remove the fear psychosis from the human mind – rationality will defeat fanaticism.


In India, the Aryans tried to establish the Vedic religion by destroying the Austric religion. In the Buddhist period, particularly during the reign of King Binbisai of Magadh, Buddhism was imposed upon non-Buddhists. Later, the Hindus forcibly converted Buddhists and Jains to Hinduism. During the Muslim period, the Islamic rulers forcibly imposed Islam in India, Iran and Egypt. In false contemporary Egypt is a mixture of Arabian civilization and Islamic religion. Countless Jews were forcibly converted to Christianity. During the British rule of India, the Christians propagated Christianity in a very psychological way, consequently thousands of Hindus became Christians. Before the British came to India, there were hardly any Christians in the country. In the Muslim period, many Hindus were converted to Islam by both psychological pressure and physical force. Besides this, many Hindus embraced Islam because they were disgusted with the defects in Hinduism. At that time, along with severe religious upheaval, there was also extreme social disparity, and as a result many people turned to Islam. Even today, some missionaries are converting people into their respective religions by taking advantage of the peoples educational backwardness, superstition and poverty. The medieval crusades are also burning examples or the suppression of one religion by another.


- Shrii P.R Sarkar 


January 1970 RU, Patna


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